Sermon                                                                                      Dan Neary

Hebrews: Superior Salvation

 

We’re still just beginning to scratch the surface as we get into this series on the New Testament book of Hebrews. This is the third sermon out of our planned 21 Sundays. With breaks for Christmas and Easter, this will take us all the way through the month of April.

 

It is a great privilege to be partnering with Dr. Blaine Charette on this series. If you missed either of his first two sermons on the series that he brought over the last two weeks, I commend them to you online or on our podcast.

 

Blaine is a distinguished New Testament scholar and we are blessed to have him walking through Hebrews with us. Blaine has a certain amount of notoriety among scholars (recent President of the Society for Pentecostal Studies)… but on the Northwest University campus, especially among the most studious of our students, Blaine has taken on a bit of rock star notoriety; he is a real favorite of many students.

 

Just this last week I saw that some students noticed that Blaine’s new approach to his hair gives him some resemblance to Chuck Norris…

 

which then prompted students to make some posters with Blaine’s head pasted on Chuck Norris’ body.  Sorta fits… right? Norris blots out evil with the round house kick; Charette does his work with impeccable hermeneutics.

 

The comparison allows students to then import this strange phenomenon in youth culture that has made Chuck Norris into a mythical hero figure. Hence, with only slight modification, posters read…

 

·         When Blaine Charette does one armed push ups… he’s actually pushing the Earth away.

·         Blaine Charette can divide by zero, and he has counted to infinity… twice.

·         There is no theory of evolution... only a list of animals Blaine Charette allows to live.

·         Most people have 23 pairs of chromosomes; Blaine Charette has 72... and they each have terminal degrees.

 

So… just know that we’re blessed to have Blaine in our midst with this series!

 

This is a pretty tense time at our house. Laurie summed it up a couple of days ago when she turned to me and simply stated, “I hate politics.”

 

It is not that we have tense political debates at our house; we are in general agreement on most issues. It is that I love to watch the 24/7 political debate available on TV, listen to it on the radio and podcasts, and the surf through it on the  Internet… but the constant bickering in the media exhausts Laurie’s patience. (And if you think it will all be over after Tuesday night… you’re probably mistaken. There will likely be all sorts of fights, some even in the courts for months, until all this is finally decided.)

 

Our governments are wrestling with huge questions and Tuesday’s election will be vitally important in setting our course for the future. There are some dramatic differences of opinion regarding how we should move forward… so that makes for some fascinating watching and reading.

 

This gives me an opportunity to follow-up on what I printed in the bulletin. We really must vote. In these non-presidential-election years, voter turnout is typically lower. In this election, some talking heads are speculating that people will sit out because some groups are ticked-off, tired, or just unmotivated. Several experts suspect that Evangelical Christians, like us, will stay home this year because we’re not thrilled with any of our choices. I know that we’re smarter than that… and more responsible than that. We know that Christians are called to be responsible citizens… and responsible citizens vote. I know that we’re not always thrilled with our choices, and sometimes it seems that our vote really doesn’t matter… but that doesn’t excuse us from our responsibility. I already voted; in some important cases I wasn’t exactly thrilled with my choices… so I figuratively held my nose, and made my best choice. That was the responsible thing to do. This morning I’m encouraging you to be responsible too… vote.

 

In the fray of all the political coverage, I’m not impressed by the personal attacks; the mud slinging turns even me off. What interests me is when the coverage focuses on substantive debates, on differing ideas and plans. The pundits and advertisers often times treat us like we’re dumb when they focus on personalities and mud slinging; I appreciate it when they realize that we the people understand the issues and are willing to think through complex situations.

 

Our highest hope for all this politics is that the best ideas, the superior plans, and the most capable leaders, will prevail. We want the best for our governments and we hope that our political processes, and the thorough involvement our people, will deliver the best in the end.

 

So what does all that have to do with Hebrews?
A lot, I think. As Dr. Charette pointed out in his introductory sermons, the Book of Hebrews focuses on distinguishing the best. The overwhelming theme of Hebrews, under which we our operating for this series, is Christ Superior. The aim of these extraordinary 13 chapters in the Bible is to make clear in the minds and hearts of all the readers throughout history that Jesus is the way to the best life possible. So as we walk through Hebrews in our sermon series, we’ll see Christ held up as superior to any other way. Not superior by virtue of winning a popular vote in an election… but the aim of Hebrews is to cause the reader to cast a ballot, to make a choice, to make the best choice, the superior choice, and find Jesus to be that which is superior to any other way.

 

So you see it in the titles of the sermons in the outline we’ve planned for the coming weeks. We’ll walk through Hebrews methodically, sometimes digging pretty deep, finding rich meaning together.

 

Our passage today hinges around what is set right in the middle of the text. Great salvation, or superior salvation.

 

Within the context of this book of Hebrews, what we could see as the book of better things, we see this claim, early on, that Christ offers great salvation, better salvation, superior salvation.

 

We can look at this short passage in two chunks, split in the middle by this claim of great salvation. That which leads up to this claim of great salvation focuses on the consequences of this great salvation. That which follows this claim focuses on the validation, or proof, of this great salvation.

 

We can walk through the text to see this for ourselves.

 

Paying careful attention to what we have heard refers right back to the beginning of Hebrews. We’re drawn back to “he has spoken to us by his Son“ from verse 1. God has spoken to us by his Son, the Word of God in the person of God’s only begotten Son, Jesus. The message here is plain and simple, “pay attention to Jesus.”

 

One of the commentators that I read pointed out the rich meaning of these words that were originally penned in Greek. William Barclay positioned the translation in vivid, nautically-themed words that help us grasp the meaning:

 

“Therefore, we must the more eagerly anchor our lives to the things that we have been taught lest the ship of life drift past the harbor and be wrecked.”

 

Jesus cannot be merely noticed and then passed by. God’s Word here is calling us to anchor ourselves to Jesus.

 

We have to ask ourselves, what binding message spoken by angels? The reference here is specifically to Deuteronomy 32:2 where Moses speaks of the delivery of the 10 Commandments accompanied by a “myriad of holy ones.”

 

The claim here is that the salvation God accomplished through Christ is superior… which should drive us to asking superior to what? Here the distinction is plainly being made between the salvation provided by Jesus and the salvation provided by the 10 Commandments (the foundation of the Law). Christ is superior to the Law.

 

Now the Law specifies punishment for each violation. Disregard for the Law brings peril. The argument here then is that if disregard for the Law is perilous, disregard for Christ (being infinitely superior to the Law) is infinitely perilous.

 

Note the progression specified here:

 

·         Violation – Blatantly crossing the line. Flat out law breaking.

·         Disobedience – Disregard for authority. No consideration. No urge to please our heavenly father… childish behavior.

·         Ignorance – Simply going about life without paying attention.

 

This great salvation deserves attention, obedience, and adherence. Without such brings consequences.

 

Then the passage turns to validating the superiority of the salvation brought by Christ.

 

First of all, it was delivered first by the Lord. This again harkens back to those first words in Hebrews.

 

In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. 3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. [1]

 

Not a salvation that was announced by mere prophets or angels… but brought first hand by God himself in the person of His Son, Jesus.

 

Jesus, being 100% God, walked among us as 100% man. Just as if the author of Hebrews was an attorney in a current-day court, he ushers in the eye witnesses, those who saw and worked alongside Jesus. The testimony of those who know Jesus has always been a powerful force of making this great salvation real in the lives of others.

 

This specific line of Scripture, by the way, is a significant clue regarding the authorship of Hebrews. Dr. Charette already indicated that we really don’t know who wrote Hebrews. In most other cases, we have a pretty clear idea whom God used, inspired by the Holy Spirit, to write most of the other Biblical books… but for Hebrews, we just don’t know. This line gives us a clue that it wasn’t written by anyone who had a first hand experience with Jesus, and most agree that it even rules out Paul, since Paul had dramatic encounters with the resurrected Jesus.

 

So there were the claims of Jesus himself, the testimony of those with personal experience, now we add the witness of God and His power displayed in association with this Gospel, this great salvation. The Gospels record the miracles of Jesus… and his disciples. The miracles continue through the book of Acts. And the miracles continue today. God intervenes, heals, and touches. Jesus changes lives.

 

A couple of weeks ago I turned 21. Yep… I’m finally legal. I’ve walked in this life of faith now for 21 years. I understand volumes more about this faith than I did 21 years ago, but as far as I’m concerned… that which convinces me more than anything else that God is real is that He changed my life and continues to change the lives of those around me all the time.

 

Finally, the Holy Spirit, the very power and presence of God working in and through our lives, validates the superiority and greatness of our salvation. We’re pushed to 1 Corinthians 12 where specific gifts of the Spirit are listed

 

4 There are different kinds of gifts, but the same Spirit. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but the same God works all of them in all men.

7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,a and to still another the interpretation of tongues.b 11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.[2]

 

The Spirit of God dwells in the People of God doing the Work of God validating and spreading this great salvation.  

 

What a spectacular passage of Scripture… and now we cause ourselves to ask the all important question: So What?

 

As we apply this passage to our regular, everyday lives today, let’s go ahead and consider the issues, even the news, of the day.

 

As Christian people, God’s children, and specifically Evangelical people, we must define ourselves first and foremost by this great salvation. With all that is going on, we Evangelicals find ourselves in the news. We’re a part of the election coverage and I would imagine that at least in some ways the reporting on Tuesday night will attribute some of whatever happens to Evangelicals.

 

Like I said before, voting is important, and I guess in some ways I’m really glad that the pundits take us Evangelicals seriously… but let’s be sure to remember that the Gospel is not, by any means, primarily a political force. Evangelicals aren’t primarily a political movement, or a social activism movement… we’re a spiritual movement, God’s people led and empowered by God’s Spirit with God’s word as our foundation.

 

This great salvation, this Gospel, is way bigger than politics.

 

It is also way bigger than any one person, more than any one leader. The news about Ted Haggard is very sad. It is a personal tragedy that must feel devastating for those closest to him, his family, and that great church in Colorado Springs. It has really impacted me with sadness, and I’m just an interested observer, someone who has attended the church and read a few of Ted’s books, and looked to him for a bit of leadership and inspiration. It hits even closer to home for others here with us today who are close colleagues and friends.

 

But in spite of what some of the talking heads might like to make of it, this is primarily a personal tragedy. Ted Haggard’s failures by no means mark the beginning of the end for the Evangelicals. His failures do bruise us all… but it certainly isn’t cause to question the power of the Gospel. And although he may have drawn some ridicule for the Gospel by a few, the Gospel stands strong. Times like us remind us that we are all frail. That this great salvation of ours is not based on our personal, super-piety. It is Christ who gives us strength, Jesus who paid the price.

 

Ted Haggard has disqualified himself from the key leadership positions he enjoyed. But there is grace and forgiveness for Ted; just like there is great and forgiveness for each of us. This is our great salvation.

 


So this morning, let us be reminded again, and drawn to the power of this superior salvation. This great Gospel message that makes us who we are.

 

Let’s pray together this morning.

·         Giving thanks for this great salvation

·         Asking for strength to live up to all that Christ gives us

·         Seeking grace and forgiveness for failures

·         Praying for New Life Church

·         Committing our country into God’s hands for His direction

 



[1] The Holy Bible : New International Version. Grand Rapids : Zondervan, 1996, c1984, S. Heb 1:1

a Or languages; also in verse 28

b Or languages; also in verse 28

[2] The Holy Bible : New International Version. Grand Rapids : Zondervan, 1996, c1984, S. 1 Co 12:4