Sermon                                                                                                 Dan Neary

Worship & Liturgy 201

 

A month ago I started a series designed to underscore our intended meaning in regards to our worship services here at The Chapel. Actually… it was originally intended to be a series, but it just turned out that way. I think we all agreed that if faced with a choice between a two part series or an hour long sermon… we unanimously choose the two part series.

 

So last month was 101; today is 201. I’ve advanced you from a freshman level course to a sophomore level course. It seems that many of you were with us for 101; if you weren’t here, maybe you kept up by listening online.

 

That, by the way, is a distinguishing mark of our church. From the very beginning we have integrated the Web into the life of our church. You can look ahead at what is planned on the calendar, and review what we’ve done in the past. You can access most of the creeds, prayers, and calls to worship. We post background information on our church, contact information for all the pastors, our prayer requests… and even recipes.

 

So to get to notes and audio from a past sermon, you just access the past services pages. From there you can open a copy of the notes or listen to the sermon. There are also instructions on how to podcast our services… for those who are really with it.


Last month I spent some time reminding us of the diversity of Christian worship, taking a moment to think about the diversity of worship experienced by fellow believers in our communities, and around the world.

·         Size

·         Formality

·         Music

·         Organization/Polity/Denomination

·         Some dance, some wave banners, others burn candles and swing incense

·         Participation

·         Some will not have coffee and treats after service

 

I went on to remind us that in spite of those who might insist that there is just “one right way” we are best served when we remember that there are lots of “right ways.” Lots of good styles, and emphasis… a wide variety of valid, meaningful forms of Christian worship.


So, we’re best served when we simply settle on a right way. We’ve applied ourselves to build something that works well for us… our people, in this context, with our resources.

 

This isn’t the only right way, and we might change it from time to time, but this a right way that works for us.

 

We go ahead and write it down and give it to you every Sunday. I suppose there are some points to be made with just that, we write it down and give it to you:

1.     We believe the Holy Spirit inspires our preparation, not merely the execution. Some prefer a church that has a simpler order that has a feel of a more freestyle service. Some wonder that if we, by writing it down, are somehow trying to put God in our box. I think we’ve demonstrated that we’re not inextricably tied to what is written down… and I think we’ve also demonstrated that with planning and prayer we do a decent job of tying several elements together to make for a meaningful worship experience.

2.     We believe that your participation is an important part of the purpose. We think that putting this in your hands helps you be part of the service. I hope your not here to merely watch a worship service, not to be spectators, but to participate. We hope you find it comforting to be able to see what is planned.

 

Last month we walked through the first half-dozen elements of our worship service… step by step explaining what we aim to accomplish along the way.

·         Prelude

·         Welcome

·         Call to Worship

·         Repentance

·         Assurance

·         Response

·         Song

 

Proclamation

After we sing in worship together, we come to proclamation. We want to be a Bible focused church. We use Scripture throughout the service; here we focus on an Old Testament and a New Testament passage that generally ties to the theme of the sermon.

 

We intentionally look to members of the congregation to read.

·         It underscores that we are all people of the Bible. It doesn’t take a degree or some ecclesiastical license to interact with Scripture. Young, old, rich, poor, man, woman, eloquent and otherwise… these sacred words are our words. Our words to be sung and preached and prayed… and just plainly read by all.

·         It gives us opportunity to see and get to know each other. It is good for the congregation to see and hear each other, and it is good for each of you to get a view from here every once in a while.

 

From the Scripture, we move to a creed. These creedal statements serve two purposes:

·         They remind us what we believe

·         They proclaim to a visitor something of what we believe

 

We use the Apostles’ Creed as our sort of home base creed. It is one of the oldest, and simplest, statements of Christian faith. We use other historical creeds, like the Nicene Creed. Sometimes we pull from our denomination’s creedal statements (the AG statement of 16 fundamental truths)… and a few we wrote ourselves, like the one we used today.

 

None of these is everything we believe, and on some points there may be room for discussion… but over the course of time, these creeds give a good view of the prime elements of our faith.

 

Sermon

Today’s sermon is out of the ordinary. Usually our sermons are textual, or exegetical, meaning that we typically go to a specific passage of Scripture for the base of a sermon. An occasional topical sermon like this is just fine… but for me a topical approach tends to me more about socializing than edifying. We certainly want to be relevant, and I hope that you find practical use of the sermons… but for us, we find it best to look to Scripture as our base and source rather than the newspaper, or current events, or television shows, or movies.

 

We generally preach in series. The discipline of preaching in series helps us deal with topics that we might not choose if we were only thinking topically. When the series is based on a section of the Bible, which is our general rule, the series also helps us to see the big ideas contained in the books or extended passages of the Bible.

 

Preaching in series through books of the Bible helps us avoid the trap to which our New Testament reading alluded.

 

22 Jews demand miraculous signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. [1]

 

·         God’s foolishness wiser than our wisdom

·         God’s weakness stronger than our strength

 

That foolishness and weakness, of course, is “Christ crucified.” That God would overcome our weakness by being weak, suffering the penalty of the sin of the world on a cruel cross. Foolishness that God would stoop so low… weakness to be treated unjustly as a criminal.

 

We need to guard ourselves on being too awfully cleaver, looking to our own wisdom and strength. Instead, we look to God… we root our words in God’s Word.

 

Another thing that makes us unique is that we share the preaching. Now part of that is just practical. My work and ministry at Northwest University is a full-time job; all of us pastors have other work. The demands of weekly sermon preparation just don’t work for any of us. So we take advantage of the rich resources we find in others. We are fortunate to have several fine preachers as part of our congregation; we are really blessed with an unusual resource of preachers in this congregation. We also benefit from our relationship with the Faculty at Northwest University, partnering with professors in series from time to time.

 

On a personal, side note… this is one of the reasons I like going to church here. I like my preaching just fine, but I’m glad that I’m not the only one I have to listen to. An opportunity to sit with you and benefit from the good preaching of others makes church personally enjoying for me. I think if I preached every Sunday this would feel much more like a job.

 

Intercession

This is just a fancy name for prayer-and-share… prayer requests and praise reports. It is family time. Our time to rejoice with those who rejoice, and bear one another’s burdens in prayer. It is not at all uncommon that prayer requests get answered right in the context of our little church (job, housing, help, and advice).

 

Offering

You must be tired of hearing me say it; the offering is an extension of our worship. We do have bills to pay… but the point of the offering is worship. We honor God through our giving. Many of you are obedient with your tithes, the scriptural pattern of giving 10% of your income to God through these offerings in church. I believe this to be a good practice; Laurie and I tithe. Others follow other patterns, and there are some who clearly do much more than tithe.

 

Most do pretty much all of their giving in these plates that we pass. There are other ways to give, of course. You can mail it in, and you can even give online. Sometimes the transactions are a little more complex. People want to give a piece of property, or avoid capital gains taxes by giving an appreciated asset (a really fine act of stewardship, we want you to pay your taxes, but you don’t have to pay more than necessary). A lot of people do things with wills and trusts so that the church benefits from an estate after death.

 

Beyond our tithes that fund the ongoing work of our ministry here, there are other opportunities to give. This church has done well in meeting needs for missionaries and other special projects.

 

Chapel Singers

While the offering is collected, the Chapel Singers bring an anthem. Here again, there’s a blended approach; the Chapel Singers prepare ancient works as well as contemporary works from a wide range of styles. And sometimes it takes a lot of work; that is a good thing because we all ought to bring our very best to God.

 

Once the Chapel Singers are finished, and the offering is collected, we pray. Thanking God for ability to give and asking His blessing on the continued work of His church. Some pastors pray before the offering is taken; I chose to pray once it received… I just like to avoid that awkward moment of feeling like I’m praying for one last opportunity to make people give. That just isn’t the point here.

 

Benediction

To close the service I like to briefly preview what is coming next week and invite people to fellowship after the service. Then there is a benediction that is meant to remind us of God’s blessing as well as remind us of God’s charge to live these Christian lives and be his witnesses.

 

Response

Then the congregation responds together in one last time of signing praise. We’ve landed on the traditional doxology; we used to mix it up from time to time… I’m thinking about mixing it up again.

 

Postlude

 

Fellowship

Once we sing that last amen in the Doxology, the formal service is over… but we know that the service isn’t over. Treats are important! The time we share together over a cup of coffee is an important part of the service.

 

Ordinances

Our discussion wouldn’t be complete without making mention of what we call ordinances of the church: communion and baptism.

 

We celebrate communion on the first Sunday of each month. A lot of churches join us in this practice. Others don’t have communion as part of any regular Sunday morning service; of course many celebrate communion in every service or mass.

 

We’re committed to regularly coming around the Lord’s Table in communion. It is an important part of our worship. The symbols of the bread and cup, the broken body and spilled blood of Jesus, are rich. Jesus commanded that we remember His work in just this way.

 

But we’ve chosen to limit that part of our worship to monthly. We are more scripture focused than sacrament focused. We also consider the time that it takes, and the tone that it casts on our services. And, maybe most importantly, we want to be very careful to not make communion a rushed, sort of perfunctory, part of any service. When we celebrate communion, we want it to be enjoyed fully.

 

Baptism, the second ordinance, has never been part of our Sunday morning services… because we believe that baptism is best performed by full immersion, and this place doesn’t hold water. So… in cases when we have baptized some of you, we do that as part of a Sunday evening service across the parking lot at Cedar Park.

 

If you are a believer and have not yet been baptized… what are you waiting for? Baptism is a marvelous experience as you publicly proclaim your faith and demonstrate your desire to be dead to sin and alive in Christ. Beside that, it is the plain command of Scripture. Believers should be baptized.

 

OK

So What?

 

Today the so what, is so what.

 

So what is this all for on Sunday mornings? What is our focus? Really, there could be all sorts of reasons why we show up:

 

What is our Focus?

·         Bible – I’ve already mentioned our strong focus on Scripture

·         Service/Elements – Is the point the careful execution of precisely what we’ve planned on the page?

·         Ordinances/Sacraments – Do we come to receive some special grace in the doing of stuff? In the receiving of communion and such?

·         Leadership – Is this the Dan Neary show? I can’t really imagine that you’re here because you are drawn here by my charismatic personality. I suppose you’d have a hard time staying if you couldn’t stand any of us pastors. We have taken deliberate steps to make this something other than a personality cult.

·         Congregation – Our culture is consumer focused… so a lot of places like ours are built around keeping the customers happy. And a lot of church goers are shopping… it isn’t all that uncommon to hear someone say, “I’m shopping for a church.”

·         Fellowship – Are we here because we like each other so much? I’m glad we like each other (and I’m glad we like the treats some of you make).

·         Tradition – Are we here because we are just in the habit, or value the history and tradition?

·         God: Father, Son, Spirit – The obvious conclusion (at least I hope that it is obvious) is that our focus is on God. The triune God: Father, Son, and Spirit.

 

Our hope is that we can get is set in our minds that while it is really good that we enjoy our worship experience here, that our focus is on God in all His fullness. We worship God because He is worthy of our worship; it is our highest calling. God made a way for us to enjoy Him and worship Him forever through the work of Jesus the Son of God. And the very Spirit of God is in us, individually as believers, and corporately as the Church. God work for us, and in us, and through us… all for His glory. That is the so what; that is why we gather here. That is the focus.

 

It is good, really good, that we’ve come up with something that is meaningful to us, something that we like. It is really good that we’re mentally stimulated. It is wonderful that we like each other. It is even good that we laugh together and enjoy our time. It is great that we enjoy the experience of worship… but we’re not the point. God is the point. Each part of what we put together is meant to be acts of worship to God.

 

The songs we sing, the Scripture we read and study, the prayers we pray, and the decisions we make are all for God’s glory and praise. May He continue to lead us as we endeavor to glorify Him through our church.

 



[1]The Holy Bible : New International Version. 1996, c1984 (1 Co 1:22-25). Grand Rapids: Zondervan.