Sermon                                                                                                 Dan Neary

Worship & Liturgy 101

 

More than one sermon here.

 

According to George Barna:

·         45% of American adults say that they attend church in a typical weekend, not including a special even such as a wedding or a funeral

·         58% of Republicans compared to 46% of Democrats

·         50% of men compared with 40% of men

·         53% of married people versus 37% of single adults

 

With this many Americans in church on a given Sunday, and with 53% of Americans reporting that “religion is very important in their lives,” our country leads the way among developed nations according to a University of Michigan report.

 

I suppose it is debatable whether or not we might classify the US as a Christian nation… most of us (77%) classify ourselves as Christian (compared to 1.3% Jewish, and only 0.5% Muslim)

 

45% of American adults… that is stronger than I might have expected. Upon a bit more digging, I realized that there’s a difference between asking people about church and actually counting heads… another researcher compiled church attendance stats and found the number to more like 18% (14% in our state, 15% here in King county). That makes a little more sense… I suppose if a pollster asked any of you if regularly attend church you would, of course, say yes… but I know that just over half of you are actually here on any given Sunday. We can also be suspect of the 14% number because those who count church attendance notoriously miss entire categories of churches (independents for example).

 

45% or 14% or somewhere in between… the point is that there are a lot of people in church today… somewhere close to 1 million in our state alone.

 

Now take a moment and think about the diversity of worship experienced by these 1 million people in our state.

·         Size

·         Building

·         Formality

·         Music

·         Bible

·         Communion

·         Leadership

·         Gender

·         Age

·         Race

·         Organization/Polity/Denomination

·         Some dance, some wave banners, others burn candles and swing incense

·         Participation

·         Some will not have coffee and treats after service

 

Some of the differences are doctrinal, others cultural, others are simply style. With all of this diversity we could conclude that there is one right way, and every one else has it wrong… or there might be something different going on here.

 

Now we know that there are those “one right way” people. I’ve met some of those “one right way” people; I’ve met some of them right here… and as they left they told me that they were off to find a church that did it right. Sometimes it is something that we’re doing that is wrong (music style, position on women in leadership, theology), and sometimes it is that we leaving some right thing undone. I’ve met some “one right way” people… who knows, maybe one of you is a “one right way” person and it just so happens that we hit your idea of the “one right way” (we’ll eventually miss you by the way… one of these days, I am sure of it, we’ll disappoint and you’ll be off looking for some place that really does it the “one right way”).

 

Obviously… I’m not a “one right way person.” There are all sorts of right ways, and personally I can enjoy a lot ways of worshiping as the church. I like this way, a lot, but it isn’t the only way.

 

By the way, here’s a weird aside… I’m amazed by how many pastors that I have had tell me something like, “I would not attend my church if I wasn’t the pastor.” I’m around a lot of pastors, mostly due to my work at Northwest University. I like pastors; lots of my friends are pastors. From time to time in the course of conversation they say something like that, indicating that they don’t care much for the music, or some of the people, or some other way things are done. They put up with it because they’re convinced that it will reach somebody, or they’re afraid to make a change, or they’re afraid they’ll get fired. Can I tell you something this morning? I would attend this church, even if I wasn’t the pastor! I like you people, and I like the way we do things around here.

 

Like I said, I’m not a “one right way” kind of guy… and I hope that we’re not a “one right way” kind of church. I think we are on solid theological ground when we embrace diversity of style and format in worship.

 

We have a high regard for Scripture; we are a Bible believing, and Bible studying, and Bible honoring church. We look to the Bible as our rule of faith and conduct.

 

Has it ever struck you as odd that the book that defines our religion doesn’t come with a worship manual? Wouldn’t you think that a book like this would have a simple set of instructions… a sort of how-to when it comes to a worship service? Has it ever struck you as odd that there isn’t, stuck somewhere in here between Matthew and Revelation, a New Testament Book of Worship Order?

 

Now there are a number of places that emphasize the importance of coming together for worship

 

23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching. [1]  (Hebrews 10)

 

The New Testament holds rich resources in regard to:

·         Preaching and Teaching

·         Singing

·         Corporate Prayer

·         Baptism

·         Communion

·         Leadership

·         Church Discipline

 

But there is no simple description of how we ought to conduct a worship service.

 

It turns out that Jesus, upon establishing the church, didn’t leave specific worship instructions… he didn’t leave tablets inscribed with commands… but He did leave with a promise. He left promising that we would receive something far better than a book of order; He left promising the ongoing leadership of God Himself. Jesus left with the promise that the Holy Spirit would lead us.

 

So as cultures change, preferences change, even as technology changes, the Holy Spirit leads us in our worship. Diversity in worship styles and format is a work of the Holy Spirit… leading us in all in diverse, yet genuine, acts of worship. Without the constraints of trying to find the right way to worship, we are free to find a right way.

 

So for us, we have endeavored to find a right way

·         Honors God

·         Inspires His People

·         Utilizes Gifts and Resources

·         Welcomes Seekers

 

We take opportunity from time to time to talk about various parts of the service, but I can’t remember a time when I have ever gone through piece by piece with an explanation of what it is that we’re trying to accomplish. What is the point of this liturgy, or order of service?

 

Now I hope not to insult anyone’s intelligence. Many of you know precisely what we’re trying to accomplish with each part of the service… just bear with me.

 

Prelude & Preparation

Our hope for the moments prior to service is that we would take time, individually, to prepare ourselves for worship. Some of us have already been here for a while; some for a couple of hours setting up, or rehearsing… others have been in classes or other activities here on the campus. Aided by music from the organ or piano (or both), it is good to get here early and prepare: focus, clear, relax, pray, worship.

 

Welcome

We always begin our service together the same way… greeting one another with the grace that has been given to us freely by our Lord, Jesus Christ. It certainly isn’t that I have any power to impart grace to you… but rather our aim is to remind one another that we are here today enjoying the grace of Jesus.

 

Announcements

This is an important part of our congregational life. It is good to know just what is going on. It is important to read the bulletin, both the shell and the insert. The shell is intended to feature items that are of broad interest to all the Cedar Park churches, the insert are those things that are more focused on our church.

 

Call to Worship

This portion of our service is intended to bring us to focus together. It is intended to remind us that we are here for one primary purpose, and that purpose is to honor and worship God. We usually approach this as a corporate reading, and it is usually either Scripture or based on Scripture. Reading together reminds us that this time in our week is unique. We can, and should, be worshippers throughout our week… but this is a unique opportunity to worship in community, as the church.  I’ve said it before, and it is worth saying again, God certainly saves us individually… but He saves us to become a people, His people.

 

We follow our call to worship with prayer and then the Chapel Singers call us to worship with a prepared piece. From the very beginning we’ve set a tone that is participatory and, with really no preparation required by most, as well as polished and prepared. We want everyone involved, and a lot of people are involved with prepared parts of the service.

 

Repentance

Early in the service we take time to pause and confess our position before God. In repentance we remember that we fall far short of God’s holiness. And again, we do this together, remembering that we all stand shoulder-to-shoulder at the foot of the cross… none of us are anything apart from God’s mercy and grace.

 

The prepared prayers come from a number of places; Christian wrote most of them, some are borrowed from other authors, and a few of you have even contributed here. You shouldn’t be shy about offering ideas for these various parts of the service. We’re happy to take your suggestions, we may not always use each suggestion, but we appreciate the input.

 

After we pray together, we take a few minutes for silent, individual repentance.

·         Sometimes the silence is the best part. We live such noisy lives. Sometimes it is just good to be in the presence of God and our friends with all the volume turned down. There’s something powerful in silence that nourishes our spirits.

·         This is a good time to ask God to help us overcome sin. Asking for forgiveness for specific wrong acts, or even good acts that were left undone.

·         Sometimes I go back and linger on specific lines of the prayer we prayed together.

 

Assurance

Having come through a time of repentance, we turn to the Scripture for assurance of our salvation through Christ. It is right that we confess our sins, but we need not linger in the guilt and pain. We have assurance that Jesus is our savior; we are His! These passages of Scripture are intended to remind us of the power of God’s good work in and for us.

 

Response

That leads us to praise and thank God. This little piece of a hymn that we use here in transition is an opportunity to rejoice in this assurance of forgiveness and salvation.


Worship in Song

The celebration continues in singing, focusing on God’s character, power, and work in our lives.

 

16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. [2]  Colossians 3

 

Here we’ve chosen a sort of middle-of-the-road, blended approach.

·         We sing a hymn, or two, because of the rich theology found there. We also are happy to preserve tradition.

·         We don’t do drums and electric guitars; they just don’t work in this room and don’t blend with the service format.

·         We generally sing some old songs, and we sing some new songs. Old songs have a way of reminding us of God’s faithfulness over time, and new songs remind us that His blessings are new and fresh each day.

·         We allow for the kinds of things that we read in scripture: standing, clapping, and raising of hands… but we don’t demand any sort of posture, as long it is appropriate and respectful.

 

I said that one of the reasons we sing hymns is that we’re happy to preserve tradition. I heard an interview with a famous church historian, Jaroslav Pelikan, recently on the occasion of his recent passing. Pelikan said pointed out that tradition is often thought of as something for the sake of past generations, but tradition is really for the sake of future generations. It is how we pass on our values to the next generation. He went on to say that there is really no way to get away from tradition, since if we set aside good traditions, they will generally just be replaced with crummy tradition in the years to come.

 

Proclamation

Then we come to proclamation. We want to be a Bible centered church. We use Scripture throughout the service; here we focus on an Old Testament and a New Testament passage that generally ties to the theme of the sermon.

 

We intentionally look to members of the congregation to read.

·         It underscores that we are all people of the Bible. It doesn’t take a degree or some ecclesiastical license to interact with Scripture.

·         It gives us opportunity to see and get to know each other. It is good for the congregation to see and hear each other, and it is good for each of you to get a view from here every once in a while.

 

From the Scripture, we move to a creed. These creedal statements serve two purposes:

·         They remind us what we believe

·         They proclaim to a visitor something of what we believe

 

We use the Apostles’ Creed as our sort of home base creed. It is one of the oldest, and simplest, statements of Christian faith. We use other historical creeds, like the Nicene Creed. Sometimes we pull from our denomination’s creedal statements (the AG statement of 16 fundamental truths)… and a few we wrote ourselves, like the one we used today.

 

Sermon

Today’s sermon is out of the ordinary. Usually our sermons are textual, or exegetical, meaning that we typically go to a specific passage of Scripture for the base of a sermon. An occasional topical sermon like this is just fine… but for me a topical approach tends to me more about socializing than edifying. We certainly want to be relevant, and I hope that you find practical use of the sermons… but for us we find it best to look to Scripture as our base and source rather than the newspaper, or current events, or television shows, or movies.

 

We generally preach in series. The discipline of preaching in series helps us deal with topics that we might not choose if we were only thinking topically. When the series is based on a section of the Bible, which is our general rule, the series also helps us to see the big ideas contained in the books or extended passages of the Bible.

 

Another thing that makes us unique is that we share the preaching. Now part of that is just practical. My work and ministry at Northwest University is a full-time job; all of us pastors have other work. The demands of weekly sermon preparation just don’t work for any of us. So we take advantage of the rich resources we find in others. We are fortunate to have several fine preachers as part of our congregation. We also benefit from our relationship with the Faculty at Northwest University, partnering with professors in series from time to time.

 

On a personal, side note… this is one of the reasons I like going to church here. I like my preaching just fine, but I’m glad that I’m not the only one I have to listen to. An opportunity to sit with you and benefit from the good preaching of others makes church personally enjoying for me. I think if I preached every Sunday this would feel much more like a job.

 

Intercession

This is just a fancy name for prayer-and-share… prayer requests and praise reports. It is family time. Our time to rejoice with those who rejoice, and bear one another’s burdens in prayer. It is not at all uncommon that prayer requests get answered right in the context of our little church (job, housing, help, and advice).

 

 

Offering

You must be tired of hearing me say it; the offering is an extension of our worship. We do have bills to pay… but the point of the offering is worship. We honor God through our giving. Many of you are obedient with your tithes, the scriptural pattern of giving 10% of your income to God through these offerings in church. I believe this to be a good practice; Laurie and I tithe. Others follow other patterns, and there are some who clearly do much more than tithe.

 

Beyond our tithes that fund the ongoing work of our ministry here, there are other opportunities to give. This church has done well in meeting needs for missionaries and other special projects.

 

Chapel Singers

While the offering is collected, the Chapel Singers bring an anthem. Here again, there’s a blended approach; the Chapel Singers prepare ancient works as well as contemporary works from a wide range of styles. And sometimes it takes a lot of work; that is a good thing because we all ought to bring our very best to God.

 

Once the Chapel Singers are finished, and the offering is collected, we pray. Thanking God for ability to give and asking His blessing on the continued work of His church. Some pastors pray before the offering is taken; I chose to pray once it received… I just like to avoid that awkward moment of feeling like I’m praying for one last opportunity to make people give. That just isn’t the point here.

 

Benediction

To close the service I like to briefly preview what is coming next week and invite people to fellowship after the service. Then there is a benediction that is meant to remind us of God’s blessing as well as remind us of God’s charge to live these Christian lives and be his witnesses.

 

Response

Then the congregation responds together in one last time of signing praise. We’ve landed on the traditional doxology; we used to mix it up from time to time… I’m thinking about mixing it up again.

 

Postlude

 

Fellowship

Once we sing that last amen in the Doxology, the formal service is over… but we know that the service isn’t over. Treats are important! The time we share together over a cup of coffee is an important part of the service.

 

There’s more… but we’re running out of time (which is another whole way we think about the service, the way we use time)… so I’ll have to pick up some of these other topics in coming weeks.

 

Communion

 

Baptism

 

Focus

·         God: Father, Son, Spirit

·         Bible

·         Service/Elements

·         Leadership

·         Congregation

·         Tradition

 

But what of a So What?

Again… another important part of our service. We want the sermons to have a practical take away… something that hits home.


Take into account that everything we do here is intended to have meaning… so work to make it meaningful to you. Sometimes it is easy just to go through the motions, I know because I find myself just going through the motions from time to time.

 

God saves us to enjoy Him fully… not only for eternity, but here and now. He saves us to be part of His people… and the first work of His people is to acknowledge Him, to love and worship Him. So fully engage in every opportunity presented in our services:

·         Prayer

·         Repentance

·         Assurance

·         Worship

·         Learning

·         Sharing

·         Giving

·         Receiving

 

Give your all… and receive everything that God has for us as we come together to worship Him.

 



[1]The Holy Bible: New International Version. 1996, c1984 (Heb 10:23-25). Grand Rapids: Zondervan.

[2]The Holy Bible: New International Version. 1996, c1984 (Col 3:16-17). Grand Rapids: Zondervan.