“Turning People to Righteousness—
Developing the Physical Tools for a Spiritual Work”

Cedar Park Assembly of God
Dr. Joe Fuiten, Pastor

DRAFT

Spiritual Mission

            When the Roman Empire lost Britain, hardly a ripple stirred in Rome. They cared little and understood less of the implications of that loss. In a similar way, the Church has been retreating for several centuries. We have lost intellectual and physical territories. We are a shadow of our former selves.

I believe now is the time to launch a counter-attack and reclaim what has been lost. It is my desire to be about the process of restoring the strength of the church and rebuilding the ancient foundations. As a Christian community, we are starving ourselves to death. We need to stop depriving ourselves of our heritage and refuse to accept anorexic Christianity. The road is narrow, but the influence is meant to be wide. Our desire is to build a church that is influenced and challenged by our past, but is led by the Holy Spirit.

            Dr. Don Argue, in his inaugural address to Northwest College, described the position of the College and every Christian institution. He said, “We are heirs of the past, guardians of the present, and architects of the future.”

            The present condition of Christianity is neither terminal nor irreversible. With God’s willing help, I believe it is possible to see a great turning to the Lord. I believe it is possible to see both a righteous and a powerful Church. For this spiritual goal to be accomplished there must be physical tools.

Physical Tools of Ministry 

Land

            Land is essential both for the present and for the future. Land opens possibilities not otherwise available. We want to acquire as much as possible. As of the summer of 2001 we have 48 acres. Although this is a substantial amount of land worth millions of dollars, it is not too much. With the enormously restrictive governmental regulations, much of the land can never to usefully employed. There are ten additional acres to the north of the church that follow in our natural development trajectory. In the timing of God, we hope to acquire that land.

“Facilitating” the Mission 

Christians have always recognized the importance of buildings especially set aside for the worship of God. Indeed, in a time when the entire world worshipped gods outdoors, God told Moses to build him a place for his dwelling. God is a God of place.

As soon as Christians were ejected from the synagogue they began to develop their own places.  At first they were tiny and secret to avoid persecution. Whenever the burden of persecution lifted, they stepped into public view with buildings that declared who they were. With the rise of Constantine, their confiscated churches and properties were returned and the Church enjoyed centuries of worldwide freedom to build as they saw fit. In many parts of the world that legacy remains visible and impressive to this day.

These early places centered on three functions. They had places for worship, places for baptism, and places for burial. As the church grew is strength, they built special schools and places of study. They built freestanding economic communities around their spiritual values and goals. In short, they built structures to accomplish their spiritual goals.

Cedar Park has the goal of building structures to literally facilitate the mission. In recent years several dimensions of our building plans have been fulfilled. We added the “A” and “B” classroom buildings with a total of 24 classrooms. The covered play area was built in 1999. The first phase of the Chapel of the Resurrection was completed in the fall of 2000. Additional burial phases will be added as demand requires, probably starting as early as within a couple of years.

The classroom buildings were built as detached buildings in a campus setting to accommodate the future expansion of the Sanctuary. The original building is expandable within the envelope of the present building. Since there are no bearing walls within the building, the Sanctuary can increase to a possible 5,000 seats within the present structure. As the sanctuary expands and classrooms are replaced, Sunday School and other educational functions will be moved to the outlying buildings.

The next major expansion will be the new High School building. It will have a triple gym along with the other specialty classrooms of a strong High School. As soon as government and other factors permit, that building will be started. At this writing (Fall 2001), that could be as early as the summer of 2002. Construction of the High School will also require upgrading the southern parking lots to handle more cars.

Plans for the foyer expansion have not been completed. Mechanical and other technical designs must be finished. When the foyer expansion is completed, it will provide a larger music area plus a larger reception area across from the Chapel. A covered walkway will extend to the driveway.

The initial stages of a site plan for the northern 18 acres was begun in September 2001. That site plan will include ballfields, sites for multipurpose housing, a facility to accommodate the almsgiving ministries including the mechanics ministry, and the necessary storm water treatment facilities.

“Turning People to Righteousness—
The Developmental Concepts of a Cathedral Church”

Cedar Park has become a Cathedral Church. Even though people think of a “cathedral” when they hear the term “cathedral church,” the concept has nothing to do with the structure of the building, but everything to do with building a ministry. Simply put, a Cathedral Church acts in a supervisory capacity over a variety of ministries designed to serve the wider church and community. It takes its name from the major church of a geographical area from which parish churches and ministries were organized and directed. In Cedar Park’s context, we are a church that serves and supports other ministries beyond what is commonly experienced in smaller local churches.

When Cedar Park planted Redwood Hills Church, it was acting as a Cathedral Church even though we did not retain any actual supervisory capacity with that Church. On the other hand, when we took on the ailing Northshore Church, funding it and directing its ministries, that was a classic function of a Cathedral Church. In fact, many of the broad range of ministries that we currently have fall within the description of a Cathedral Church. Any ministry that serves more than the local church could be described as a function of a Cathedral Church.

Among the ministries that help define the Cathedral Church are

  • Cedar Park Christian Schools

  • Chapel of the Resurrection Funeral Home and Cemetery

  • Nozomi Japanese Ministrie

  • Gennesaret Spanish Church

  • Cedar Park Fijian Church

  • Cedar Park Northshore

  • Cedar Park Counseling Network

  • Mechanics Ministry

  • Chapel of the Resurrection Wedding Ministry

  • School of the Arts

  • Summer Day Camp

  • Summer Keyboard Camp

  • Cedar Park Community Services

The distinguishing characteristic of each of these ministries, the thing which helps them define the Cathedral Church, is the fact that they serve the wider Christian community and act as an outreach to non-christians as well.

Incidentally, with the exception of the branch churches, each of these ministries is a fee-for-service ministry. That is, the greatest part of the budget comes from the fees paid by those using the service. This approach offers considerable possibilities for further development and expansion. 

Widening the Outreach of our Cathedral Church Ministry

            For Cedar Park as a local church, one key to growth will be the degree to which we can use the Cathedral Church concept to introduce people to the next available step in their relationship to the church. Christian people may participate in multiple aspects of the ministry without ever becoming an actual member of the church or even a participant in a worship service. At the same time, over the course of many years, if they are ever looking for a new church home, they would at least consider Cedar Park. The same is true for non-Christians. They might use one or more of the services without becoming attached to the church or receiving Christ as Savior. Our goal should be to make it easy for people to take the next step to becoming connected to one of our churches believing that at some point they will have an opportunity, when they are ready, to accept Christ as their own Savior. Each ministry should promote the other ministries. In this way, the outreach ministries should link people to Cedar Park and provide possibilities for growth.

            Making sure that we do a more effective job of offering our services to those we are already ministering to is the goal of a new ministry being developed under the leadership of Mike Smith. It will act as a quality assurance function as well as introducing people to the next available aspect of our ministry.

            If the present ministries are serving to introduce people to the Lord and to Cedar Park, the concept could be expanded. I believe one of the very fruitful ways of widening our outreach is through largely self-supporting ministries. Given our large parcel of land, our substantial financial resources, and our church culture favoring individual initiative, we have the capacity to start several new ministries in the years that lie ahead.

            Cedar Park Northshore also serves as a good model for the development of new churches within the Cedar Park structure. Our Chapel could be used on Sunday mornings or Saturday nights to house new “churches.”  These churches might have different names, different pastors, and different styles from the “mother” church, but they would still be a part of Cedar Park. They would be attached to our mid-week programs, Sunday School, and the other broad range of ministries currently available. That is, their adults and children would be fully Cedar Park participants both as leaders and students. The ministry would be supported with central accounting and budgets. They would be members of Cedar Park. At the same time, they would develop their own ministry programs and emphasis. Thinking of the Cathedral Church model, they would be a cultural, stylistic, or ethnic parish or branch within Cedar Park’s larger Cathedral Church. As Branch Pastors and Ministers, the leaders would be accountable to the Assemblies of God. They would also be part of the Cedar Park system and be accountable to the Cedar Park Pastoral and Board structure.