Pursued by His Presence

Pastor Joe Fuiten, February 20, 2005

 

          We are thinking about God’s presence.  He is everywhere present in one sense but is uniquely within us at salvation.  In that sense, his presence is greater after salvation.  Then there is the presence of God among us when we gather together.  Matthew 18:19-20 "I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there am I with them." 

There is another dimension to God’s presence.  His presence is greater is some regions than in others.  The same holds true for demons.  We know that demons prefer one place over another.  At Gadera, the demons wanted to remain there presumably because of the friendliness of the people to them.  The people preferred uncontrollable possessed people living in graveyards more than the miraculous and healing Word of God from Jesus so Jesus allowed the demons to remain in that location.  Babylon is spoken of in Revelation 18 as a haunt of demons: "Fallen! Fallen is Babylon the Great! She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird.”   Origen, one of the church fathers, wondered what are we to think of those spirits that are attached for entire ages to particular dwellings and places…? [1]

Jeremiah identifies certain demons as being associated with places.[2]  He identifies Amon as the “god of Thebes,” and Bel and Marduk as associated with Babylon. Each of these places had their own patron god or demon.

Our region has a particular dimension of God’s presence here that is either growing or shrinking at any given time.  Right now I see a great contest not unlike what is happening in the whole country.  We are a nation divided spiritually speaking. I am not thinking of red and blue but black and white.  In order to win the contest, we need to work at several different spiritual levels.  When we think about politics and public life where we see this being played out, we should not mistake how things change.  The greatest thing we can do to change the culture of Puget Sound and Washington State is to create a holy place in the middle of it.  We must welcome God’s presence.  We must create a welcoming atmosphere for God’s presence.  We have to want him to come to our town and our state.  This is our task during the Lenten Season.  By our discipline we prepare a place for his presence within our lives and within our communities.

When his presence begins to dominate there are all sorts of blessings that flow.  We want to amplify his presence so that all God has for us is accomplished.

 

            In today’s message I want to concentrate on what God calls us to in this relationship.  My text is a familiar one in Genesis 3 telling the story of the Garden of Eden.  6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?"  10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."

 

            I am interested in what this passage tells us about God, particularly as he relates to people.  First, it must have been quite a garden.  If you remember that the garden stretched for hundreds of miles.[3]  Oil in produced by compressed vegetation. All that Mideast oil is very likely connected to the garden of Eden and the lushness of the world before the flood of Noah’s day.  Their abundance of oil is testimony to the abundance of God in the garden’s vegetation.

            Second, I am curious what sound God made on his evening walk.  It says they heard the sound of him “as he was walking.”  I doubt if this was the heavy tramp of boots on the ground or of someone rustling through the bushes.  I think Zephaniah 3:17 suggests a good possibility:  The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing."  I wonder if the sound they heard was the singing of the Lord as he approached them, “rejoicing over them with singing.”

            Third, I note the unique focus on Adam and Eve.  God had the universe for himself.  In the earth there was every sort of creature.  He could have amused himself by communicating with other creatures in his creation.  Instead he chose two people.  He was looking for them.  There is a reason for that.  Human beings are completely different from the other animals.  We are made in the image of Elohiym, the Supreme God.[4]  Two otters or lion cubs might be fun to watch but they lack that reflection of original righteousness and creative character inherent in mankind at that moment.  Nothing else in all God’s creation had what they had.  The earth is unique in the universe and mankind is unique on the earth.

            Fourth, God calls to us when we want to hide.  Guilt is what separates us from God.  The guilt is real because sin is real.  Who is taking the initiative here?  It is not Adam or Eve.  They are not coming to God but he is coming to them.  This is how it is.  We may think of ourselves as coming to God by coming to church but we make too much of our effort and too little of God’s.  He comes looking for us. 

We don’t feel like we are worthy.  We don’t feel like we fit in.  And you know what?  We don’t!  There is just something about a naked person that kind of stands out in the crowd.  Ever had that dream where you show up somewhere and you forgot your pants?  I’m not much for archetypes, but that comes pretty close to what Adam felt.  We are missing something and we know it.  So we do our best to fit in.  We sew ourselves a few fig leaves and hope nobody notices.  That is the nature of sin.  We know we have a problem but we don’t really have a good solution.  We try a lot of covers but nothing fits just right.

The reluctance of Adam is all the more strange when he consider how he came to life.  God breathed into Adam and he became a living soul. It is so intimate.  What could be more personal that breathing life into Adam?  The moment that life came into Adam he opened his eyes and the first thing he saw was the face of God pressed up against his face.  He was face to face with God.

With God, the beginning of a thing means something.  The closeness of God at the moment of life is the prototype for the future.  He wants to be as close as breath.  He wants us to be as aware of his closeness in the same way that you are aware of someone when you can smell their breath.  In most parts of the world, smelling the breath of the person you are talking to is considered a sign of relationship.  We are the strange culture that thinks relationship is best expressed from a great distance.

We want to hide behind fig leaves but God wants to get close to us.  This is how God works.  He comes to us while we are up to something else. Noah was raising a family in a tough place.  Abraham was in Iraq.  Moses was in Pharoah’s court.  Saul was busy fighting Jesus.  Matthew was collecting taxes for the Romans, and Peter was fishing for himself.  God came to each of them and showed them who he was.  In each case, God took the initiative.  They didn’t come to God, he came to them

            Fifth, he makes us worthy because he has better clothes than fig leaves.  He gave them fur coats for winter and leather clothes for summer.[5]  He did that because of relationship.  He wanted the relationship so he provided the means.

 



[1] Origen, “Origen Against Celsus, Book 7”, Ante-Nicene Fathers, Alexander Roberts, and James Donaldson, eds., (Peabody, Massachusetts,  Hendrickson Publishers, 1994), Vol.4,  In another place he wrote:  And thus it will be found that, of the various demons upon the earth, to whom different localities have been assigned, each one bears a name appropriate to the several dialects of place and country.” Alexander Roberts, and James Donaldson, eds., Origen, “Origen Against Celsus, Book 1”, Ante-Nicene Fathers, (Peabody, Massachusetts,  Hendrickson Publishers, 1994), Vol.4,  pg. 407

[2] Jeremiah 46:25, 50:2, 51:44.

[3] Gen 2:10-14  “A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12(The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush.   14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.” NIV

[4] 'elohiym (el-o-heem'); plural of OT:433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God;  (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003 Biblesoft, Inc. and International Bible Translators, Inc.)

[5] Gen 3:21 The LORD God made garments of skin for Adam and his wife and clothed them.