Feast of Trumpets, 2002

Pastor Joe Fuiten, September 8, 2002

 

Annual Business meeting is in three weeks.  We will vote on buying the Totem Lake Property as well as elect two new Deacons.

This Wednesday is the 9/11 remembrance service.

“Special Appointments with God” is available at the book table.

Our teachers will be prayed over in both services.

 

This morning I am going to blow the Shofar as I have done for many years on this Sunday celebrating the Feast of Trumpets.  This day is absolutely rich in weaving the whole story of the Bible together.

            First, there is the Shofar itself.  The usual Scripture reading for this day is the story of Abraham and Isaac, particularly God’s rescue of him with the ram caught in the thicket.  Isaac asked Abraham, “I see the wood and the fire, but where is the sacrifice?”  Abraham answered prophetically, “God will provide himself a sacrifice.”  We know that Jesus became the ultimate sacrifice, but the ram in the thicket was the immediate answer.  So the ram’s horn became associated with this day.

            Secondly, when we hear the sound of the Shofar we are to think about its ten different meanings. Among those ten[1] would be

  • Giving of the Law—The trumpet blast on Sinai was the sound of God coming with law, but it meant relationship with him.
  • Jericho—completion of 7 tours around the city, the start of the working of God.
  • Year of Jubilee—Freedom from debt.
  • A new king—Solomon was announced this way from Gihon.
  • Return of the exiles—Isaiah 27:13

And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

  • Honoring of God--Psalm 47:5

God has ascended amid shouts of joy, the LORD amid the sounding of trumpets.

           

In the New Testament, we understand that the return of the exiles to Israel, and the rise of God, are events both signaled by the blast of the Shofar.

We have mentioned that the shofar is associated with Abraham's offering of Isaac in the land of Moriah, as detailed in Genesis 22. Rabbinical tradition associates the left horn of the ram as the "first trump" and the right horn as the "last trump".

Properly blown, I would blow three medium blasts, nine short blasts, and a long blast.  A distinguishing feature of the celebration is that last, climactic blast, the Teki'at Shofar. This is not the usual series of short bursts, signaling alarm or bad news. Rather, it is a long blast, signaling victory or good news. It is this last blast that is referred to as the “last trump.”

In Paul's Resurrection Chapter, I Corinthians 15:51-52, he describes the event which has now become known as "The Rapture" of the Church:

 

Listen, I tell you a mystery: We will not all sleep, but we will all be changed--in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

 

            As I understand it, this is the next event on God’s calendar.  We will hear the long blast from heaven and everything will be changed.  The “last trump” is the other bookend for what Jesus began with his sacrifice on the cross, the very event foreshadowed in the ram caught in the thicket.  It will be a long blast.  It will be a victory blast.  When Paul used the expression, the “last trumpet”, he was knitting the second coming of Christ firmly into his Jewish understanding of what God had been doing from the beginning.

            Last year, on the Feast of Trumpets, we were still staggering under the blow of 9/11 only three days before. I preached that 9/11 was an awakening blast.  9/11 was like the nine shorts blasts on the shofar that sounded a warning.  It was like the beginning of birth pangs; a sharp contraction that said get ready because a baby is preparing to be born.  In Matthew 24:6-8, Jesus used that very analogy:  You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.  Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.  When the time of delivery comes, it will not be unlike that first brief contraction.  It will be sharper and more intense, but it is the same type of pain.  Nine short blasts prepare for the long blast of victory.

            In light of all that is to happen, possibly the dominant theme of Feast of Trumpets for us is repentance. 

            During the ten days of the Feast of Trumpets a person is to repent and prepare for the Day of Atonement.  Repentance prepares the way for forgiveness.  Just as communion provides a monthly opportunity to remember our sins, the Feast of Trumpets gives us an annual review of our lives.  Do we really need to repent?  We are Christian people.  Why should we repent.

            I met with a group of friends Thursday night.  Each person shared a bit of their story.  Several people mentioned the struggles they had experienced in churches.  They had been hurt.  Churches had literally shut their doors.  I didn’t like hearing it but I knew it was true.

            One of the young ladies is a seeker.  Her heart is starting to open to the Lord.  In the middle of the week I had talked to her about the important milestone where we go from God on the outside to God on the inside.  I talked about opening the door of our heart so that Christ could come in.  Do you know what she said?  Bear in mind, this is a lady who is a PH D in nuclear physics.  She is a scientist.  Was her concern that the Bible would somehow be inadequate?  Not really.  Did she worry that science would disprove God?  Not in the least.  She said to me, “I am not worried about Jesus coming into my life.  I’m worried about who he might bring with him.”  The Christian people she had known were not people she could respect. At that very moment, they were keeping her from fully opening her heart to Jesus.

            I wonder how many people we have kept out of the kingdom of God by the shabby way in which we have lived our lives.  Alan Johnson reported to us Sunday night that research he had read said that Christian people were virtually indistinguishable from others except on a very few points.  If we live as poorly as everyone else, why would anyone want to go to the trouble that it takes to serve God.  People might not be rejecting God, they might be rejecting us, and because of that, rejecting God.

            If you knew that the sound of my shofar today would signal the coming of the Lord, is there a prayer that you would pray?  If yes, why don’t you pray that prayer right now?

            You can get ready for the sound because you can see me lift the shofar and prepare to blow it.  When the “last trumpet” sounds, you will not see the preparation other than the “birth pains” that you are seeing around you.  It will kind of be expected, but also a surprise.

            Let God use this moment of preparation to speak to your heart.  Have a repentant heart.  Have a soft heart toward God.  Rather than taking a self-justifying stance, agree with God.  Turn from your way and go God’s way.  As you hear the sound, think about what it means.

 

…………Shofar………

 

There are three responses that indicate that we understand. 

First, as you repent, do your best to go back and make anything right that you cannot.  If you cannot, leave it with God.  But if you can make it right, do it.

Second, make the most of today and its opportunities.  For myself, I want to build that High School.  I want to acquire that Totem Lake property and continue to expand our Cathedral Church concept in ever wider circles.

Third, I want to understand the “birth pains.”  What is happening in my world is for a divine purpose.  I want to be exactly where Jesus is on this.  I want to work with him now in preparation for the “last trump” which could sound at any moment.



[1] For a complete listing see my book “Special Appointments with God” page 54.