First Sunday in Lent, 2002

 

Pastor Joe Fuiten, February 17, 2002

 

You can read about my Turkey-Syria study trip at http://www.cedarpark.org/library/books.htm

 

Deuteronomy 32:15 (page 148 in the pew Bibles)

Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior.”[1]

 

We do not want to be as Israel is described in this Scripture.  This is the season of the year to do something about it.  God’s system is designed so that every year we come back around to these questions to see how we are doing.

 

This is the Lenten Season.  There are forty regular days that lead up to Easter.  During that time Christians examine their lives and become more aware of our sins.  We voluntarily humble ourselves through fasting, identifying with the fasting and suffering of Jesus in the wilderness in preparation for his suffering on the cross. 

We want to be aware of our sins so we can trust Christ to forgive them.  We need to know that our sins put him on the cross.  When we see Jesus hanging on that cross in the Easter Passion Play, “The Victor,” we need to know that we put him there.  Not the Romans, not the Jews, but it was our sins that crucified Jesus.

The only way a person can ever become aware of their personal sin is by humbling themselves because by nature we kick against any suggestion that we might be wrong.  That is the meaning of the phrase in verse 15, “Jeshurun grew fat and kicked.”  God wanted to correct them but they kicked against the goads of correction.  Just as a shepherd would use a stick and occasionally poke his animals back into line, God will sometimes poke us.  But an unruly animal will kick at the stick and fight against the correction.  Every mother of a pre-schooler knows exactly what I am talking about.  They might only be two years old but they already know more than you do.  Well, there is a little bit of that pre-schooler still in us.  Everything you ever needed to know about sin you learned before pre-school and you have never forgotten it.  We are pretty much right about everything and if you disagree there is clearly something wrong with you.

We fast during this time because fasting is the only way that the Bible identifies as “humbling.”  Ezra said,  …I proclaimed a fast, so that we might humble ourselves before our God…”[2]  God said as much in Isaiah 58 “Is this the kind of fast I have chosen, only a day for a man to humble himself?”[3] David also said it in Psalm 35, “…I put on sackcloth and humbled myself with fasting.”[4]

 

 

Scripture Reading:  Isaiah 58:6-12 Page 527  "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter-- when you see the naked, to clothe him, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard. Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. "If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.”[5]

 

            This is what I am asking you to do for the next forty days.  I am asking that you fast to be aware of your own sins and for the benefit of those that God wants to help.  When you fast, take what you would have spent, and give it to the needy.  That is what the alms box in the foyer is for. 

Between now and Easter, all almsgiving will go to the Mission of Mercy in Ranchi, India.  Last Sunday night Huldah Buntain preached a message that challenged our church.  After the service, I told her we would accept the project of Ranchi, India.  The goal is to turn the small Bible School into a full Mercy Center.  A Mercy Center has three things:  a Church, a school, and a medical clinic.  They have the church and a small Bible School.  We will expand the Bible School and, as money is available, add the medical clinic.  It will take about $15,000 for the Bible School and $20,000 for the Clinic.

Your fasting can be of any kind.  Of course, it could be one or two days a week where you eat nothing. 

·        You could eat a highly reduced amount of food.  Never super-size.

·        You could eat only very simple foods for the next forty days. 

·        You might decide to eat no candy or other sweets. 

·        It might be giving up soft drinks 

·        Or give up one latte a week or maybe one latte per day, or none at all until Easter.

 

It can also be a time when we address some of the bad habits we pick up.  In a few weeks we will have our annual service dealing with life-controlling habits.  Maybe you will decide not to use tobacco or alcohol during this period of time.  Some people decide not to watch any television or go to any movies, or view any DVD’s.    Another person might turn off the radio or listen to no music.

We fast to humble ourselves and become attentive to God.  In part, we also fast to answer the question, who is in charge of my life?  We like to think we are, but I wonder if it is so.  Someone might ask, why do you do all that stuff. Those things don’t control me. I could stop any time I wanted to.  You think so?  Would you do it for the Lord for the next 40 days?

Pride is the idea that we deserve to be indulged.  Everything in our culture says we should put ourselves first and indulge ourselves.  Cars, houses, clothing, food, drinks, special treatment are reflect the indulged person.

A vow of poverty is when a person chooses this lifestyle all year round.  Like the gift of singleness, it takes a special grace from God in order to do that and it is not the general path that Christian should take.  However, each year, we participate in the humbling of our souls before God for a spiritual purpose.

God is more than happy to give us more than enough, but he wants you to remember that it isn’t all for you.

In the Old Testament he required that the corners of the field be left unharvested and if any heads of wheat fell to the ground while being harvested, they must be left on the ground.  It was for the poor and the seed from which he would prosper them in the years when the land was to lie fallow.

Change your focus for a few days from this life to eternity.  Instead of feeding your stomach, let God feed your soul.  Instead of being satisfied with pleasure, be satisfied with God.  Instead of noise, be content with silence. Instead of life revolving around you and what you want, let it center on God.

 



[1]Matthew Henry offers this Commentary  Security and sensuality, pride and insolence, and the other common abuses of plenty and prosperity, v. 15. These people were called Jeshurun-- an upright people (so some), a seeing people, so others: but they soon lost the reputation both of their knowledge and of their righteousness; for, being well-fed,

                1. They waxed fat, and grew thick, that is, they indulged themselves in all manner of luxury and gratifications of their appetites, as if they had nothing to do but to make provision for the flesh, to fulfil the lusts of it. They grew fat, that is, they grew big and unwieldy, unmindful of business, and unfit for it; dull and stupid, careless and senseless; and this was the effect of their plenty. Thus the prosperity of fools destroys them,  Yet this was not the worst of it.

                2. They kicked; they grew proud and insolent, and lifted up the heel even against God himself. If God rebuked them, either by his prophets or by his providence, they kicked against the goad, as an untamed heifer, or a bullock unaccustomed to the yoke, and in their rage persecuted the prophets, and flew in the face of providence itself. And thus he forsook God that made him (not paying due respect to his creator, nor answering the ends of his creation), and put an intolerable contempt upon the rock of his salvation, as if he were not indebted to him for any past favours, nor had any dependence upon him for the future. Those that make a god of themselves and a god of their bellies, in pride and wantonness, and cannot bear to be told of it, certainly thereby forsake God and show how lightly they esteem him.”

[2] Ezra 8:21

[3] Isaiah 58:5

[4] Psalm 35:13

[5] Isaiah 58:6-12